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Spiritual Practice and Its Prominence - Part 7 by Sri Sri Muralidhara swamiji

Dear All,

Do japa or do some household chores. Keep yourself active. Be cheerful. When there is a quarrel between two persons do not consult a third for settling your affair. What would he know about your problems? Try to solve it amongst yourselves. But approaching a Mahatma in this connection is quite different, of course.

Swami Vivekananda has said that one should move away from that God, Guru, mantra, and Shastra who/which shake your self-confidence. But one should understand this in the right perspective and not be disrespectful to the Guru. You cannot adhere to this advice simply because your Guru's upadesa (Instruction) goes against your ideas.

A mother stops a child from going near the gas stove. Does this mean that she is trying to shake the self-confidence of the child? She only cautions the child. One cannot forewarn a person. Even if they accept the warnings, problems will arise. One cannot imagine the agony of undergoing a problem. Only while experiencing it can one comprehend the magnitude of the suffering. It is so with death experience, too. One might have passed innumerable 'janmas' (births) and met with death in all these births but it is not in one's memory to comprehend the agony of it. The Swami used to say, 'Do not sit idle. I will give you a knife. Go kill someone. That is better!' Even in Management theory self-development, progress is spoken of. One should never become static. But all these have been lifted from our Vedanta philosophy only."

"A Sadhak (one who practices spiritual discipline) should first choose the right path. You should know the various paths available viz. Jnana, Yoga, Bhakti . In Vedanta marga (Path) solitude is necessary: while in Bhakti marga company is sought. Bhaktas get together. You must first of all understand that no marga is superior or inferior to other margas.

Once you have chosen the path and learnt the way to go about it, begin practicing it. Lord might just bestow liberation on anyone. This is very rare, though. This is akin to offering cooked food. There are some who await only God's grace. They are ever weeping and crying for His Grace, "Oh! Lord! When would you bestow me with Your Grace?" They have no other thought and practise no sadhana.

!!! Will continue !!!                  
Regards & Chant the Maha Mantra:
Hare Rama Hare Rama Rama Rama Hare Hare
Hare Krishna Hare Krishna Krishna Krishna Hare Hare

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